Saturday, March 10, 2012

How To Be Creative

Creativity can seem like magic. We look at people like Steve Jobs and Bob Dylan, and we conclude that they must possess supernatural powers denied to mere mortals like us, gifts that allow them to imagine what has never existed before. They're "creative types." We're not.

The myth of the "creative type" is just that--a myth, argues Jonah Lehrer. In an interview with WSJ's Gary Rosen he explains the evidence suggesting everyone has the potential to be the next Milton Glaser or Yo-Yo Ma.

But creativity is not magic, and there's no such thing as a creative type. Creativity is not a trait that we inherit in our genes or a blessing bestowed by the angels. It's a skill. Anyone can learn to be creative and to get better at it. New research is shedding light on what allows people to develop world-changing products and to solve the toughest problems. A surprisingly concrete set of lessons has emerged about what creativity is and how to spark it in ourselves and our work.

The science of creativity is relatively new. Until the Enlightenment, acts of imagination were always equated with higher powers. Being creative meant channeling the muses, giving voice to the gods. ("Inspiration" literally means "breathed upon.") Even in modern times, scientists have paid little attention to the sources of creativity.

But over the past decade, that has begun to change. Imagination was once thought to be a single thing, separate from other kinds of cognition. The latest research suggests that this assumption is false. It turns out that we use "creativity" as a catchall term for a variety of cognitive tools, each of which applies to particular sorts of problems and is coaxed to action in a particular way.

Philip Montgomery for The Wall Street Journal; Illustrations by Serge Bloch

It isn't a trait that we inherit in our genes or a blessing bestowed on us by the angels. It's a skill that anyone can learn and work to improve.

Does the challenge that we're facing require a moment of insight, a sudden leap in consciousness? Or can it be solved gradually, one piece at a time? The answer often determines whether we should drink a beer to relax or hop ourselves up on Red Bull, whether we take a long shower or stay late at the office.

The new research also suggests how best to approach the thorniest problems. We tend to assume that experts are the creative geniuses in their own fields. But big breakthroughs often depend on the naive daring of outsiders. For prompting creativity, few things are as important as time devoted to cross-pollination with fields outside our areas of expertise.

Let's start with the hardest problems, those challenges that at first blush seem impossible. Such problems are typically solved (if they are solved at all) in a moment of insight.

Consider the case of Arthur Fry, an engineer at 3M in the paper products division. In the winter of 1974, Mr. Fry attended a presentation by Sheldon Silver, an engineer working on adhesives. Mr. Silver had developed an extremely weak glue, a paste so feeble it could barely hold two pieces of paper together. Like everyone else in the room, Mr. Fry patiently listened to the presentation and then failed to come up with any practical applications for the compound. What good, after all, is a glue that doesn't stick?

On a frigid Sunday morning, however, the paste would re-enter Mr. Fry's thoughts, albeit in a rather unlikely context. He sang in the church choir and liked to put little pieces of paper in the hymnal to mark the songs he was supposed to sing. Unfortunately, the little pieces of paper often fell out, forcing Mr. Fry to spend the service frantically thumbing through the book, looking for the right page. It seemed like an unfixable problem, one of those ordinary hassles that we're forced to live with.

But then, during a particularly tedious sermon, Mr. Fry had an epiphany. He suddenly realized how he might make use of that weak glue: It could be applied to paper to create a reusable bookmark! Because the adhesive was barely sticky, it would adhere to the page but wouldn't tear it when removed. That revelation in the church would eventually result in one of the most widely used office products in the world: the Post-it Note.

Mr. Fry's invention was a classic moment of insight. Though such events seem to spring from nowhere, as if the cortex is surprising us with a breakthrough, scientists have begun studying how they occur. They do this by giving people "insight" puzzles, like the one that follows, and watching what happens in the brain:

A man has married 20 women in a small town. All of the women are still alive, and none of them is divorced. The man has broken no laws. Who is the man?

If you solved the question, the solution probably came to you in an incandescent flash: The man is a priest. Research led by Mark Beeman and John Kounios has identified where that flash probably came from. In the seconds before the insight appears, a brain area called the superior anterior temporal gyrus (aSTG) exhibits a sharp spike in activity. This region, located on the surface of the right hemisphere, excels at drawing together distantly related information, which is precisely what's needed when working on a hard creative problem.

Interestingly, Mr. Beeman and his colleagues have found that certain factors make people much more likely to have an insight, better able to detect the answers generated by the aSTG. For instance, exposing subjects to a short, humorous video—the scientists use a clip of Robin Williams doing stand-up—boosts the average success rate by about 20%.

Alcohol also works. Earlier this year, researchers at the University of Illinois at Chicago compared performance on insight puzzles between sober and intoxicated students. The scientists gave the subjects a battery of word problems known as remote associates, in which people have to find one additional word that goes with a triad of words. Here's a sample problem:

Pine Crab Sauce

In this case, the answer is "apple." (The compound words are pineapple, crab apple and apple sauce.) Drunk students solved nearly 30% more of these word problems than their sober peers.

What explains the creative benefits of relaxation and booze? The answer involves the surprising advantage of not paying attention. Although we live in an age that worships focus—we are always forcing ourselves to concentrate, chugging caffeine—this approach can inhibit the imagination. We might be focused, but we're probably focused on the wrong answer.

And this is why relaxation helps: It isn't until we're soothed in the shower or distracted by the stand-up comic that we're able to turn the spotlight of attention inward, eavesdropping on all those random associations unfolding in the far reaches of the brain's right hemisphere. When we need an insight, those associations are often the source of the answer.

This research also explains why so many major breakthroughs happen in the unlikeliest of places, whether it's Archimedes in the bathtub or the physicist Richard Feynman scribbling equations in a strip club, as he was known to do. It reveals the wisdom of Google putting ping-pong tables in the lobby and confirms the practical benefits of daydreaming. As Einstein once declared, "Creativity is the residue of time wasted."

Of course, not every creative challenge requires an epiphany; a relaxing shower won't solve every problem. Sometimes, we just need to keep on working, resisting the temptation of a beer-fueled nap.

There is nothing fun about this kind of creativity, which consists mostly of sweat and failure. It's the red pen on the page and the discarded sketch, the trashed prototype and the failed first draft. Nietzsche referred to this as the "rejecting process," noting that while creators like to brag about their big epiphanies, their everyday reality was much less romantic. "All great artists and thinkers are great workers," he wrote.

This relentless form of creativity is nicely exemplified by the legendary graphic designer Milton Glaser, who engraved the slogan "Art is Work" above his office door. Mr. Glaser's most famous design is a tribute to this work ethic. In 1975, he accepted an intimidating assignment: to create a new ad campaign that would rehabilitate the image of New York City, which at the time was falling apart.

Mr. Glaser began by experimenting with fonts, laying out the tourist slogan in a variety of friendly typefaces. After a few weeks of work, he settled on a charming design, with "I Love New York" in cursive, set against a plain white background. His proposal was quickly approved. "Everybody liked it," Mr. Glaser says. "And if I were a normal person, I'd stop thinking about the project. But I can't. Something about it just doesn't feel right."

So Mr. Glaser continued to ruminate on the design, devoting hours to a project that was supposedly finished. And then, after another few days of work, he was sitting in a taxi, stuck in midtown traffic. "I often carry spare pieces of paper in my pocket, and so I get the paper out and I start to draw," he remembers. "And I'm thinking and drawing and then I get it. I see the whole design in my head. I see the typeface and the big round red heart smack dab in the middle. I know that this is how it should go."

The logo that Mr. Glaser imagined in traffic has since become one of the most widely imitated works of graphic art in the world. And he only discovered the design because he refused to stop thinking about it.

But this raises an obvious question: If different kinds of creative problems benefit from different kinds of creative thinking, how can we ensure that we're thinking in the right way at the right time? When should we daydream and go for a relaxing stroll, and when should we keep on sketching and toying with possibilities?

The good news is that the human mind has a surprising natural ability to assess the kind of creativity we need. Researchers call these intuitions "feelings of knowing," and they occur when we suspect that we can find the answer, if only we keep on thinking. Numerous studies have demonstrated that, when it comes to problems that don't require insights, the mind is remarkably adept at assessing the likelihood that a problem can be solved—knowing whether we're getting "warmer" or not, without knowing the solution.

This ability to calculate progress is an important part of the creative process. When we don't feel that we're getting closer to the answer—we've hit the wall, so to speak—we probably need an insight. If there is no feeling of knowing, the most productive thing we can do is forget about work for a while. But when those feelings of knowing are telling us that we're getting close, we need to keep on struggling.

Of course, both moment-of-insight problems and nose-to-the-grindstone problems assume that we have the answers to the creative problems we're trying to solve somewhere in our heads. They're both just a matter of getting those answers out. Another kind of creative problem, though, is when you don't have the right kind of raw material kicking around in your head. If you're trying to be more creative, one of the most important things you can do is increase the volume and diversity of the information to which you are exposed.

Steve Jobs famously declared that "creativity is just connecting things." Although we think of inventors as dreaming up breakthroughs out of thin air, Mr. Jobs was pointing out that even the most far-fetched concepts are usually just new combinations of stuff that already exists. Under Mr. Jobs's leadership, for instance, Apple didn't invent MP3 players or tablet computers—the company just made them better, adding design features that were new to the product category.

And it isn't just Apple. The history of innovation bears out Mr. Jobs's theory. The Wright Brothers transferred their background as bicycle manufacturers to the invention of the airplane; their first flying craft was, in many respects, just a bicycle with wings. Johannes Gutenberg transformed his knowledge of wine presses into a printing machine capable of mass-producing words. Or look at Google: Larry Page and Sergey Brin came up with their famous search algorithm by applying the ranking method used for academic articles (more citations equals more influence) to the sprawl of the Internet.

How can people get better at making these kinds of connections? Mr. Jobs argued that the best inventors seek out "diverse experiences," collecting lots of dots that they later link together. Instead of developing a narrow specialization, they study, say, calligraphy (as Mr. Jobs famously did) or hang out with friends in different fields. Because they don't know where the answer will come from, they are willing to look for the answer everywhere.

Recent research confirms Mr. Jobs's wisdom. The sociologist Martin Ruef, for instance, analyzed the social and business relationships of 766 graduates of the Stanford Business School, all of whom had gone on to start their own companies. He found that those entrepreneurs with the most diverse friendships scored three times higher on a metric of innovation. Instead of getting stuck in the rut of conformity, they were able to translate their expansive social circle into profitable new concepts.

Many of the most innovative companies encourage their employees to develop these sorts of diverse networks, interacting with colleagues in totally unrelated fields. Google hosts an internal conference called Crazy Search Ideas—a sort of grown-up science fair with hundreds of posters from every conceivable field. At 3M, engineers are typically rotated to a new division every few years. Sometimes, these rotations bring big payoffs, such as when 3M realized that the problem of laptop battery life was really a problem of energy used up too quickly for illuminating the screen. 3M researchers applied their knowledge of see-through adhesives to create an optical film that focuses light outward, producing a screen that was 40% more efficient.

Such solutions are known as "mental restructurings," since the problem is only solved after someone asks a completely new kind of question. What's interesting is that expertise can inhibit such restructurings, making it harder to find the breakthrough. That's why it's important not just to bring new ideas back to your own field, but to actually try to solve problems in other fields—where your status as an outsider, and ability to ask naive questions, can be a tremendous advantage.

This principle is at work daily on InnoCentive, a crowdsourcing website for difficult scientific questions. The structure of the site is simple: Companies post their hardest R&D problems, attaching a monetary reward to each "challenge." The site features problems from hundreds of organization in eight different scientific categories, from agricultural science to mathematics. The challenges on the site are incredibly varied and include everything from a multinational food company looking for a "Reduced Fat Chocolate-Flavored Compound Coating" to an electronics firm trying to design a solar-powered computer.

The most impressive thing about InnoCentive, however, is its effectiveness. In 2007, Karim Lakhani, a professor at the Harvard Business School, began analyzing hundreds of challenges posted on the site. According to Mr. Lakhani's data, nearly 30% of the difficult problems posted on InnoCentive were solved within six months. Sometimes, the problems were solved within days of being posted online. The secret was outsider thinking: The problem solvers on InnoCentive were most effective at the margins of their own fields. Chemists didn't solve chemistry problems; they solved molecular biology problems. And vice versa. While these people were close enough to understand the challenge, they weren't so close that their knowledge held them back, causing them to run into the same stumbling blocks that held back their more expert peers.

It's this ability to attack problems as a beginner, to let go of all preconceptions and fear of failure, that's the key to creativity.

The composer Bruce Adolphe first met Yo-Yo Ma at the Juilliard School in New York City in 1970. Mr. Ma was just 15 years old at the time (though he'd already played for J.F.K. at the White House). Mr. Adolphe had just written his first cello piece. "Unfortunately, I had no idea what I was doing," Mr. Adolphe remembers. "I'd never written for the instrument before."

Mr. Adolphe had shown a draft of his composition to a Juilliard instructor, who informed him that the piece featured a chord that was impossible to play. Before Mr. Adolphe could correct the music, however, Mr. Ma decided to rehearse the composition in his dorm room. "Yo-Yo played through my piece, sight-reading the whole thing," Mr. Adolphe says. "And when that impossible chord came, he somehow found a way to play it."

Mr. Adolphe told Mr. Ma what the professor had said and asked how he had managed to play the impossible chord. They went through the piece again, and when Mr. Ma came to the impossible chord, Mr. Adolphe yelled "Stop!" They looked at Mr. Ma's left hand—it was contorted on the fingerboard, in a position that was nearly impossible to hold. "You're right," said Mr. Ma, "you really can't play that!" Yet, somehow, he did.

When Mr. Ma plays today, he still strives for that state of the beginner. "One needs to constantly remind oneself to play with the abandon of the child who is just learning the cello," Mr. Ma says. "Because why is that kid playing? He is playing for pleasure."

Creativity is a spark. It can be excruciating when we're rubbing two rocks together and getting nothing. And it can be intensely satisfying when the flame catches and a new idea sweeps around the world.

For the first time in human history, it's becoming possible to see how to throw off more sparks and how to make sure that more of them catch fire. And yet, we must also be honest: The creative process will never be easy, no matter how much we learn about it. Our inventions will always be shadowed by uncertainty, by the serendipity of brain cells making a new connection.

Every creative story is different. And yet every creative story is the same: There was nothing, now there is something. It's almost like magic.

—Adapted from "Imagine: How Creativity Works" by Jonah Lehrer, to be published by Houghton Mifflin Harcourt on March 19. Copyright © 2012 by Jonah Lehrer.
10 Quick Creativity Hacks
1. Color Me Blue

A 2009 study found that subjects solved twice as many insight puzzles when surrounded by the color blue, since it leads to more relaxed and associative thinking. Red, on other hand, makes people more alert and aware, so it is a better backdrop for solving analytic problems.

2. Get Groggy

According to a study published last month, people at their least alert time of day—think of a night person early in the morning—performed far better on various creative puzzles, sometimes improving their success rate by 50%. Grogginess has creative perks.

Serge Bloch

#3 Don't Be Afraid to Daydream

3. Daydream Away

Research led by Jonathan Schooler at the University of California, Santa Barbara, has found that people who daydream more score higher on various tests of creativity.

4. Think Like A Child

When subjects are told to imagine themselves as 7-year-olds, they score significantly higher on tests of divergent thinking, such as trying to invent alternative uses for an old car tire.

5. Laugh It Up
Serge Bloch

When people are exposed to a short video of stand-up comedy, they solve about 20% more insight puzzles.

When people are exposed to a short video of stand-up comedy, they solve about 20% more insight puzzles.

6. Imagine That You Are Far Away

Research conducted at Indiana University found that people were much better at solving insight puzzles when they were told that the puzzles came from Greece or California, and not from a local lab.

7. Keep It Generic

One way to increase problem-solving ability is to change the verbs used to describe the problem. When the verbs are extremely specific, people think in narrow terms. In contrast, the use of more generic verbs—say, "moving" instead of "driving"—can lead to dramatic increases in the number of problems solved.

Serge Bloch

According to a new study, volunteers performed significantly better on a standard test of creativity when they were seated outside a 5-footsquare workspace, perhaps because they internalized the metaphor of thinking outside the box. The lesson? Your cubicle is holding you back.

8. Work Outside the Box

According to new study, volunteers performed significantly better on a standard test of creativity when they were seated outside a 5-foot-square workspace, perhaps because they internalized the metaphor of thinking outside the box. The lesson? Your cubicle is holding you back.

9. See the World

According to research led by Adam Galinsky, students who have lived abroad were much more likely to solve a classic insight puzzle. Their experience of another culture endowed them with a valuable open-mindedness. This effect also applies to professionals: Fashion-house directors who have lived in many countries produce clothing that their peers rate as far more creative.

10. Move to a Metropolis

Physicists at the Santa Fe Institute have found that moving from a small city to one that is twice as large leads inventors to produce, on average, about 15% more patents.

—Jonah Lehrer(Sources - http://online.wsj.com)

Meluaskan Persuratan Melayu oleh Za'ba

Persuratan suatu bahasa itu terjadi terutamanya daripada karangan cerita-ceritanya dan syair-syairnya.Bahkan karangan-karangan jenis lain pun dibilangkan sebahagian daripada persuratan juga, tetapi yang dua jenis tersebut itulah sebenar-benar ramuan yang terbesar sekali dalam rampai-rampai ilmu persuratan dan ialah yang menjadi nyawa kepada sesuatu bahasa dan semangat kepada perbendaharaannya.

Ialah juga cermin kepada selok belok kesenian bahasa itu dan ia juga penyuara yang melafazkan semangat bangsa yang punya bahasa itu: Jika tinggi darjat cerita-cerita dan syair-syairnya maka tinggilah pula ukuran kesenian dan semangat bangsa yang dapat dilihat daripadanya, jika rendah maka rendah pula taraf kesenian dan semangatnya yang kelihatan.

Ada pun syaratnya yang menjadikan tinggi darjat cerita-cerita dan syair-syair itu hendaklah elok karangannya, terang bahasanya, sedap perkataanya, baik sosok ceritanya atau perbuatan isinya, kemas pertukangannya, dan tinggi tujuan maksudnya.

Karangan-karangan cerita itu memberi pengajaran dan tauladan dengan berselindung, syair-syair itu membangkitkan perasaan dan pengenalan akan perkara-perkara kesenian yang halus dan tinggi dan mulia

(1) Karangan cerita (Natsar)

Pada bab karangan cerita maka adalah kita pada masa ini sangat berhajat kepada menambah banyakan buku-buku cerita cara baharu dalam bahasa Melayu, terutama buku-buku cerita yang sebenar-benarnya cerita Melayu sendiri dikarang oleh pengarang-pengarang Melayu sendiri dengan memakai perkelilingan hal ehwal Melayu dan orang-orang yang diceritakan di dalamnya itu orang Melayu – bukan orang Hindustan atau orang Parsi, Arab, Mesir, Turki atau Orang Putih.

Ada pun yang telah biasa dibuat oleh pengarang-pengarang tua kita selama ini dari semenjak orang Melayu mula tahu bersurat, tahu menyurat dan tahu membaca surat kira-kira 500 tahun dahulu ialah kebanyakan sentiasa menyalin dan meminjam daripada cerita-cerita dalam bahasa asing, dan isi ceritanya berorangkan orang negeri asing dan menggambarkan pemandangan–pemandangan negeri asing, adat resam bangsa asing, dan serba serbinya asing – bukan Melayu: melainkan mula-mulanya dahulu mengambil dari India, kemudian dari Parsi dan Arab, dan sekarang semenjak lima puluh tahun yang lalu dari Eropah pula. Pendeknya sediakalalah kita meniru dan meminjam isi daripada orang lain dan hampir-hampir tidak ada langsung mengeluarkan isi hak sendiri yang tulen dan asli.

Kerapkali penyiasat-penyiasat dari bangsa asing bertanya apa ada karangan cerita-cerita dan syair-syair Melayu yang Melayu sendiri punya diri asli? Maka orang yang kena tanya itu berasa malu kerana tidak ada apa yang hendak ditunjukkan selain dari beberapa buah buku yang boleh dibilang pada anak jari sahaja, dan itu pun tidak pula ada yang tinggi mutunya pada ukuran keindahan bahasa dan keseniannya. Ada pun lain daripada beberapa buah itu maka yang banyaknya semuanya tiruan dan pinjaman dan salinan dan padanan daripada hak orang asing dan bahasa asing!

Sekarang ini pengarang-pengarang kita yang muda-muda telah mulai sedarkan kelemahan ini dalam medan persuratan kita dan telah mula berusaha mengarang cerita-cerita cara baharu yang berisikan gambaran perihal ehwal kehidupan Melayu sendiri, maka itulah sahaja baharu ada sedikit sebanyaknya yang boleh diaku sebenar-benarnya hak kita sendiri, tetapi oleh sebab cerita-cerita karangan baharu ini belum masyhur lagi kerana belum lama, dan belum pula cukup baik hendak dipilih yang baiknya – bahkan di antara yang telah ada itu belum ada sebuah pun yang boleh dihitungkan cukup elok sifat-sifat pertukanganya dan anyaman isinya – maka belumlah dapat mana-mana satu daripadanya meningkat datang ke muka dunia dan belum layak dibawa ketengah ditunjukan dengan megah kepada ahli-ahli ilmu bangsa asing yang menyiasat hal ehwal persuratan bangsa-bangsa bahkan oleh sebab beberapa banyak kecacatan dan kelemahan yang masih didapati di dalam pertukangan cerita-cerita Melayu karangan baharu sekadar yang telah ada ini maka belumlah layak ditandingkan dia dengan karangan-karangan cerita bahasa asing yang telah terkenal dan teraku tinggi mutunya dalam alam persuratannya.

Dalam pada itu walau bagaimanapun pengarang-pengarang muda kita telah mulai sedar bahawa kita orang Melayu tidak kekurangan “bahan” yakni perkara-perkara yang boleh dijadikan cerita. Perkara-perkara itu sentiasa berlaku di keliling kita hari-hari sama ada di kampung-kampung dan di bandar-bandar, dan yang berlaku di kampung-kampung itu terlebih jati dan tulen betul sifat-sifat kemelayuannya.

Umpamanya hal ehwal berkasih sayang dengan mencuri-curi di antara anak-anak muda di kampung, hal kahwin paksa, kahwin masih budak, kahwin dengan orang tua, adat nikah kahwin Melayu, hal bercerai-berai, hal membela anak-anak, asuhan yang rendah, sumpah seranah dan mencarut-carut apabila mengajar anak, berbohong kepada anak-anak, hal bercakap benar, hal mungkir janji, hal menggunakan waktu, hal jimat cermat, membuat aniaya dan kelakuan bengis kepada binatang, hal beremak tiri, adapt berpatih, adat temenggong, kekurangan pelajaran, kutu rumah tangga, kutu badan dan pakaian, semak samun kampung halaman, percayakan bahaya hantu syaitan, lain-lain kepercayaan karut dan bodoh, hal susah bersalin, orang mati bersalin, tak percayakan ubat doktor, perangai malas dan boros dan gemar berhutang.

Lemah kemahuan, kurang ikhtiar, kuat berserah kepada nasib dan janji tersurat, kerendahan ajaran agama, gemar berhutang, perangai tamak haloba, tamakkan faedah dan untung laba, tamakkan puji dan balasan jika berbuat baik, tamakkan pahala dan syurga, suka mengumpat dan mengata-ngata orang, perasaan kasih, benci, baik hati, busuk hati, hasad dengki, pemarah – dan beribu-ribu hal yang lain seperti itu, semuanya boleh diamkan ke dalam tubuh cerita dan digambarkan rupanya dan kedudukannya dalam percakapan orang-orang yang diceritakan, dijadikan sebagai rempah dan perencah dalam masakan cerita yang dihidangkan itu dengan yang demikian bolehlah cerita itu jadi iktibar dan pengajaran kepada pembaca-pembaca sekalian serta menyukakan hati mereka membaca dengan tiada perasaan yang mereka diberi nasihat pengajaran dan tauladan di dalamnya.

Begitu pula segala hal pemandangan dan perkelilingan yang disebutkan dalam cerita itu – awan berarak-arak matahari masuk, bulan mengambang, hujan ribut, ayam berkokok, murai berkicau, padi terhampar, orang menuai, mengerik, mengangin, mengemping, mengail, menangkap ikan, menggetah burung, menjerat ayam hutan, memerangkap pelanduk, memikat balam, musim buah, menunggu durian, menziarah buah-buahan orang, hidupan-hidupan kerbau kambing, itik ayam, bermain gasing, bermain layang-layang, mandi sungai, memungut taruk cempari dalam belukar, majlis nyanyi, majlis zikir, kenduri kendara, bulan puasa, berbuka puasa, sembayang terawih, tadarus di surau dan makan sahur.

Berbantai kerbau-kerbau, membuat lemang dan kuih-kuih hari raya, berhari raya, budak-budak berbaju baharu, membakar mercun, adat menyemah (simah), menghalau hantu jembalang, berpura, bersengketa batang keladi, “mengaji kitab” di surau, berbual-bual kosong di serambi, duduk-duduk kosong di kedai Cina. Berbahas-bahaskan hukum dan agama, anak dara berpingit, orang muda memanjat rumah orang, mengusik isteri orang, janda-janda muda, perihal cemburu, bapa yang tidak merasa ketanggungan memelihara anak-anaknya, ibu yang suka meminta wang pada anaknya “balasan membela dari kecil” – dan berbagai-bagai hal lain lagi yang tiada had hingganya, semua itu mencontohkan rupa kehidupan orang Melayu sendiri.

Cerita-cerita yang mengandungi gambaran kehidupan Melayu demikian inilah yang boleh diaku dikatakan hak Melayu betul, dan jika elok karangannya dan bawaan bahasanya dan binaan ceritanya dan hantaran isinya, serta bersulam pula di sana sini dengan pantun, syair, gurindam, seloka, pepatah dan perumpaan, maka itulah kelak jenis karangan yang akan kekal jadi pasak turun temurun dalam medan persuratan Melayu serta boleh disumbangkan oleh orang Melayu di muka dunia.

Sebagai lagi dalam cita-cita kita cara tua perkara yang diceritakan hanyalah hal raja-raja dan putera puteri sahaja – semuanya baik-baik paras dan memiliki ratna mutu manikam yang tiada habis-habis –kayangan dan keinderaan, dewa-dewa dan dewi-dewi Hindu, peperangan mereka berebutkan tunangan, mati hidup balik, kesaktian pertapaan, dan sebagainya! Mengapa?

Orang-orang kebanyakkan yang biasa seperti kita sekalian ini tidakkah ada hal ehwal hidupnya dan peperangan nafsunya hari-hari yang boleh dijadikan cerita dan syair-syair riwayat untuk memberi tauladan dan pengajaran?

Maka dari sekarang diharap pengarang-pengarang Melayu yang ada kecenderungan pada mengarangkan cerita-cerita rekaan akan menggandakan usaha dan cergas mereka mengarangkan hal ehwal Melayu sendiri melukiskan warna-warna kehidupan orang Melayu dan rakyat jelata Melayu, hati Melayu, fikiran Melayu, kepercayaan Melayu, adat Melayu, tingkah laku Melayu, budi pekerti Melayu, adab kesopanan Melayu dan serba serbinya Melayu.

Tidak dipadankan sentiasa dengan menyalin ke bahasa Melayu atau meniru daripada bangsa asing dan bahasa asing sahaja yang dagang pembawaan hidupannya kepada hati Melayu dan tiada nampak contohnya yang benar dalam kehidupan orang Melayu sendiri, seperti cerita-cerita daripada Hikayat Seribu Satu Malam atau cerita-cerita yang berorangkan orang-orang Turki, Arab, Mesir, dan Orang Putih. Keluarkanlah cerita-cerita dan buku-buku karangan yang boleh kita panggil hak kita sendiri dan boleh diperlihatkan kepada dunia bahawa iaitu kepunyaaan kita betul, bukan pinjaman atau salinan daripada kepunyaan orang lain.

Yang demikian akan lebih memberi bekas bagi mengkayakan isi perbendaharaan bahasa kita yang masih miskin dan kekurangan ayat dan bagi mencontohkan kepada orang-orang kita cara-cara hidup yang baik dan yang tidak baik dengan contoh tauladan daripada kehidupan bagsa kita sendiri dan di negeri kita sendiri. Buku-buku demikian biarpun sedikit bilangannya asalkan baik isinya dan bahasa dan lain-lain sifatnya: Jika banyak sahaja tetapi kurang baik maka tidak juga seberapa pertolongannya menghilangkan kemiskinan itu. Cerita-cerita rekaan dan cerita angan-angan yang boleh dikarangkan itu tidaklah ada had sempadannya.

Beribu-ribu macam boleh direka dan dibuat-buat asalkan asasnya terdiri dari di atas hal ehwal hidup kita Melayu yang sebenar terjadi hari-hari. Di antaranya boleh juga dibuat cerita-cerita sindiran melukiskan peri kelakuan dan budi pekerti berbagai-bagai orang pada segala yang baik dan yang tidak baik.

Umpamanya boleh dibuat suatu cerita yang dinamakan “dunia beruk” yang memisalkan semua manusia ini beruk atau monyet, tahu berkata-kata berfikir bersekolah dan beragama, tahu merebutkan harta kekayaan, kebesaran, kekuasaan dan kemegahan: Sekalian itu digambarkan dengan bahasa cerita merupakan berbagai-bagai keadaan kaum berupa ayat sekalinya dari puak raja-rajanya dan putera puterinya hingga kepada pegawai-pegawai pemerintah dan orang besar-besarnya, syed-syednya, orang-orang alimnya, haji lebainya, encik-encik puannya kanak-kanaknya dan lain-lainnya iaitu menunjukkan bermacam-macam fikiran dan perkataan bermacam-macam kegemaran dan kebenciannya.

Bermacam-macam kesenangan dan kesusahannya, bermacam-macam kesukaan dan kedukaannya, bermacam-macam pangkat kebenarannya dan tingkat kehinaannya, dan bermacam-macam pula tamak halobanya dan hasad dengkinya, dan bermacam-macam gila mabuknya hendak mendapat nama, puji, pangkat, gelaran dan bintang kemuliaan dan sebagainya yang mengongkong lehernya dalam kongkong perhambaan. Maka bolehlah dihiaskan ke dalam cerita itu berbagai-bagai jenaka dan kelakar serta pantun syair gurindam dan sebagainya akan menambahkan sedapnya.

Suatu cerita pula dinamakan “Kayangan Baharu” iaitu memisalkan negeri-negeri Eropah atau Amerika, London, Paris dan sebagainya itu ialah kayangan dan kenderaan dengan dewa-dewa dan dewi-dewinya, indera-indera dan cendera-cenderanya, pari-pari, (pari-pari) dan puteri-puteri mambangnya, serta dengan berjenis-jenis keindahan dan persediaan dan alatannya yang ajaib-ajaib. Kita sekalian orang-orang Timur yang masih memandang besar kepada Eropah dan alam Barat ialah orang “dunia” yang bukan daripada jenis dewa-dewa dan dewi-dewi, bukan bangsa indera dan cendera bukan mambang dan pari, hanya manusia yang duduk di dunia bawah.

Maka dari situ bolehlah dilaratkan rekaan itu kepada bermacam-macam cerita menggambarkan segala hal buruk baik yang terjadi di kayangan dan yang boleh dilihat di antara orang-orang kayangan itu sendiri, dan bermacam-macam cerita pula yang berasaskan di atas hal ehwal perhubungan hidup kita dan lain-lain orang dunia bawah ini dengan orang-orang kayangan itu yang sebenarnya terjadi sekarang, seperti perkahwinan dengan orang kayangan, asal kejadian orang Serani, huru hara kehidupannya siasat dan iktisad, peperangan yang tiada habis-habis berulang-ulang, tamak loba orang kayangan yang menyebabkan sekalian itu, senjata-senjata kesaktian orang kayangan, alam-alam kepandaian orang kayangan, pendita-pendita mereka dan siasatannya, dan lain-lain lagi – iaitu diceritakan dengan cara kiasan dan sindiran hingga boleh jadi beberapa jilid pun.

Satu lagi pula boleh direka dengan nama “Pak Pandir Moden” jadi penyambung cerita “Pak Pandir” kita yang telah sedia itu: Tetapi lain sekali isinya iaitu menggambarkan hal ehwal Melayu yang ada dihadapan kita sekarang – Melayu yang sudah tau bersurat khabar, bertelefon, bermotokar, berradio, bertutur Ingeris, Belanda dan Arab, Melayu yang telah mulai membebaskan anak-anak perempuannya dan lain-lain.

Maka bolehlah diperbuatkan daripada angan beratus macam cerita pendek berhubung dengan diri Pak Pandir itu tetapi berasas di atas kejadian yang benar – bagaimana fikirannya dan pemandangannya dan pengalamannya dalam hal kehidupan, serta berbagai-bagai hal serta berbagai-bagai hal pelik yang terjadi kepadanya dan kepada Mak Andir dari sehari ke sehari.

Maka di dalam sekalian itu disulamkan pula segala jenis jenaka dan kelakar seperti Aman Belon yang digelarnya “Saudagar Minyak Urat” dan pantun nyanyi syair, gurindam seloka yang setengahnya dipungut daripada pantun gurindam orang tua-tua dan setengahnya diambil daripada hidangan piring-piring peti nyanyi dan suara radio yang kita terdengar hari ini jika cerita ini dikerjakan bersambung-sambung oleh orang-orang kemudian nescaya boleh jadi beberapa jilid pula tiada tamat seperti Hikayat Alif Lailat wa Lilat dan seperti riwayat-riwayat Sirah Antarat dan tiada kurang sedapnya daripada itu. Demikianlah untuk contoh sahaja sebagai menunjukkan arahan, mudah-mudahan boleh jadi panduan kepada pengaranag-pengarang muda kita yang ada kecenderungan ke situ dan yang berusaha bekerja menjalankan Qalam mereka sekarang mengikut kecenderungan mereka itu. (Akan beriring dengan bahagian yang kedua: Karangan syair dan cerita wayang”).

(Sumber - Majalah Qalam, Bilangan 10 – Mei 1951)

Friday, March 9, 2012

Unified Communication - Improve Employee Delivery System.

Introduction.

Business communication technology is constantly evolving as employees seek better ways to reach co-workers and customers faster. For many enterprises, the next stage in this evolution is Unified Communications (UC), as it allows organizations to communicate and collaborate more efficiently, more accurately and in real-time regardless of location.

To bolster collaboration and communication of an increasingly distributed workforce, UC weaves together technologies such as Internet Protocol (IP)-PBX; voice over IP (VoIP); voice mail; Web, audio- and video-conferencing; presence; e-mail, unified messaging (UM) and instant messaging (IM); and various flavors of mobility.

Unified Communications is prone to market confusion as the term, at times, is misapplied by vendors and misused by analysts. The goal of this article is to offer a clearer understanding of UC essentials; the UC market; how to analyze your UC needs; and a how-to-buy guide that analyzes solution, cost and vendor considerations as well as suggesting a short list of solutions and vendors to suit your needs.


Unified Communications: The Top Reasons Why Businesses Buy?

  1. Elimination of communications silos: Businesses recognize the need to integrate voice and telephony with other communications modes. The legacy approach of having silos for each mode — telephony, fax, email, video, etc. — is seen now as being costly and inefficient.
  2. Lower cost of communications: UC consolidates the aforementioned modes, which is more cost effective than maintaining them separately. Many UC offerings also have a hosted component, reducing or eliminating the need for capital-intensive hardware, especially around the phone system.
  3. Improved collaboration: Businesses see the possibilities for better collaboration among employees, as well as improved personal productivity, both of which can provide competitive advantage.
  4. Simplified IT: IT is under increasing pressure to do more with less, and UC offers a way to do this, long with simplifying their operational needs.
  5. Strategic Initiative: Businesses are at a point where leaders are thinking more strategically about communications, not just in terms of the investment level, but about what it can do to make the business perform better. UC is more than just an IT domain, as it speaks to making all employees more effective in their jobs as well as better team players.
  6. Innovation: Businesses understand that IP and Web-based communications are rife with innovation, these new applications will benefit their business, and UC represents the best way to do it.
Your Needs

There are three major motivations for implementing in UC: to reduce costs, to improve collaboration and communications and/or to enable key business processes.

Cost Reduction :There are lots of ways to reduce costs with unified communications; heading the list are reduced travel, reduced administration/TCO, and improved productivity.

Reduced Travel: The justification for video conferencing has always been based on reducing travel, but video was only one mode and an expensive one at that. UC has the potential to democratize video and put a camera on every desktop at the office and/or at home. Combined with richer collaboration tools such as desktop-sharing, a lot more can be done than before. Factor in the increased costs and dramatically increased hassle factor of traveling and the business case becomes quite strong. The hassle factor is especially important. You can’t get through security at an airport in less than an hour anymore, and you can’t take a suitcase easily either.

Reduced Administration: This goes back to centralization enabled by VoIP, SIP, and broadband. This is the first time since the invention of the PBX that a branch office may not need a PBX anymore. Either simply place remote phones there and/or a gateway. These gateways have a come a long way and now companies such as Microsoft, Avaya, and Mitel offer survivable gateways that can fail over to local POTS lines should a WAN failure occur. Centralizing administration reduces costs in lots of ways — each branch PBX is expensive, requires administration, and requires peak circuits for peak capacity. The switch maintenance costs and circuit costs are recurring and add up.

Product Consideration

  1. Network interoperability: There are a number of ways to develop UC solutions, and you want a minimum of compatibility problems to make it work. Investigate potential issues around how well the solution will interoperate with your existing phone system and network infrastructure.
  2. Scalability: It is not safe to assume that all UC solutions scale equally, a consideration most relevant for larger enterprise.
  3. Provider reach: Aside from being able to support a large number of sites, you need to know that a potential provider can serve all your locations. The more geographically dispersed your sites are, the more of challenge this could be.
  4. Mobility: While demand for mobility is growing, you need to consider what types of devices/endpoints the solution will support, along with which specific vendors and operating systems. UC providers will have widely varying capabilities here, and if you are heavily invested in a particular mobile deployment, this could be a deal-maker or -breaker.
  5. Pricing models: Pricing models can vary widely, as there are many variables that impact the overall expenditure. The key driver could be amortizing the hardware investment, bandwidth consumption, or the price of voice minutes. To avoid surprises, you must know your usage patterns, or work closely with the provider to craft a pricing plan that best reflects this.
  6. Feature parity for telephony: The better you understand your current feature set, especially the ones you use most often, the better prepared you will be to evaluate UC offerings. Among telecom vendors, voice feature sets for UC will likely match what you have now, but other types of vendors probably will not.
  7. Support for applications: App support is an important part of the evolving value proposition for UC. Capabilities here — not just to support applications, but also develop them — will vary widely. This holds for all types of solutions, even among those from telecom vendors.

Thursday, March 8, 2012

Fears of disruption as big solar storm strikes the Earth



Prof Cally from Monash University in Australia explains what will happen when the solar storm hits

The Earth is currently being battered by a storm of charged particles from the Sun, which could disrupt power grids, satellite navigation and plane routes.

The storm - the largest in five years - will bombard the Earth's magnetic field throughout Thursday.

It was triggered by a pair of solar flares - the largest of their kind - earlier this week. As a result, the Northern Lights may be visible at lower latitudes.The effects will be most intense in polar regions, and aircraft may be advised to change their routings to avoid these areas.

In the UK, the best chance to see them will be on Thursday night, the British Geological Survey says. The Sun's activity rises and falls through an 11-year cycle, and has in recent months been seen to launch more of the solar flares that are causing the current storm.

The cycle is due to peak in 2013. The flares have resulted in what is known as a coronal mass ejection, "the technical term for what is really just a big ball of gas travelling at 2,000 kilometres per second", according to Doug Biesiecker from the US National Oceanic and Atmospheric Administration (Noaa).

The incoming cloud of charged particles could affect satellites and will launch a geomagnetic storm in the Earth's protective magnetic field, Mr Beisiecker told the BBC. "This magnetic field keeps harmful radiation out. Now, the geomagnetic storm isn't going to take that magnetic field away from the Earth, but... it's going to shake it and if you shake a magnetic field you generate things like electric currents in the atmosphere and say, in the power grid that criss-crosses pretty much every country on the planet now."

Dr Craig Underwood, from the Surrey Space Centre, UK, said: "The event is the largest for several years, but it is not in the most severe class. We may expect more storms of this kind and perhaps much more severe ones in the next year or so as we approach solar maximum. "Such events act as a wake-up call as to how our modern western lifestyles are utterly dependent on space technology and national power grid infrastructure."

(Sources - http://www.bbc.co.uk)

Kembali Kepada Asal Dengan Penembahbaikan - SBPA dImansuhkan SMM dikekalkan.

Perdana Menteri mengumumkan bahawa Sistem Saraan Baru Perkhidmatan Awam (SBPA) dimansuhkan dan Sistem Saraan Malaysia (SMM) dikekalkan dengan melakukan beberapa penambahbaikan. Beliau membuat pengumuman ini pada Majlis Perhimpunan Penjawat Awam bersama Perdana Menteri di Pusat Konvensyen Antarabangsa Putrajaya (PICC) sebentar tadi.

Perkongsian Informasi Status Terkini Mengenai Palestin


Pusat Islam, Aqsa Sharif dan Kelab Rakan Dinamik (KRD) berkerjasama menganjurkan program bertajuk "Perkongsian Palistin". Ceramah mengenai kekejaman Israel dan status terkini situasi di Palistin akan disampaikan oleh Ir. Abdul Rahim Shehab, Presiden Persatuan Islam Jaballiah dari Gaza, Palistin. Program tersebut akan diadakan di Dewan Agong Tuanku Canselor (DATC) bermula jam 7.30 malam sehingga 11.00 malam pada 9 Mac 2012. Disamping itu, pameran mengenai Palistin akan diadakan diruang lejar DATC. Semua mahasiswa UiTM di Shah Alam dan disekitarnya dijemput datang beramai-ramai mendengar dan mengetahui maklumat terkini Palestin.

Wednesday, March 7, 2012

For The Sake of Humanity - From M.Ghandi to A.Hitler

September 1st, 1939: Poland is invaded by Germany, resulting in what many believe to be the beginning of World War II. Just over a month before this happens, Mohandas Gandhi writes the first of two letters to Adolf Hitler in an attempt to prevent the oncoming war. This particular letter never reaches Hitler due to an intervention by the British government. More information here.

Recommended reading: Gandhi, An Autobiography: The Story of My Experiments With Truth.



Transcript

As at Wardha,
C. P.,
23-7-'39

Dear friend,

Friends have been urging me to write to you for the sake of humanity. But I have resisted their request, because of the feeling that any letter from me would be an impertinence. Something tells me that I must not calculate and that I must make my appeal for whatever it may be worth.

It is quite clear that you are today the one person in the world who can prevent a war which may reduce humanity to a savage state. Must you pay that price for an object however worthy it may appear to you to be? Will you listen to the appeal of one who has deliberately shunned the method of war not without considerable success? Any way I anticipate your forgiveness, if I have erred in writing to you.

I remain,

Your sincere friend

M. K. Gandhi

HERR HITLER
BERLIN
GERMANY.
(Sources - http://www.lettersofnote.com)

Lawatan Teknikal Ke SRS Power Engineering Bersama Mahasiswa Latihan Industri

7 Mac 2012, bermula jam 9.00 pagi sehingga 1.00 tengah hari, saya mengiringi 4 orang mahasiswa UiTM yang menjalani latihan industri di Pejabat Pembangunan, UiTM membuat lawatan teknikal ke SRS Power Engineering di Puchong.

Saya berhasrat untuk melaksanakan penderaan ilmiah kepada mereka supaya mereka faham bahawa dalam mengharungi dunia pekerjaan sebenar diluar sana banyak lagi perkara yang perlu mereka pelajari. Ilmu yang dipelajari di dalam bilik kuliah sahaja tidak mencukupi untuk membolehkan mereka berhadapan dengan cabaran dan halangan di alam pekerjaan. Semua mahasiswa yang menjalani latihan praktikal di pejabat saya adalah daripada Fakulti Kejuruteraan Elektrik, UiTM.

Kami disambut oleh pegawai pemasaran SRS Power Engineering dan mereka memberikan penerangan proses membuat dan memasang LV switchboard HT switchgear.

(bersambung)

Tuesday, March 6, 2012

Temubual Bersama TNC (Akademik) Tentang Amanah Tugas Pensyarah (ATP) di UFM

Prof. Dr. Azni Zain Ahmed, Timbalan Naib Cabselor (Akademik) akan ke udara di UFM membincangkan isu Amanah Tugas Pensyarah (ATP) pada 6 Mac 2012 pada jam 10.00 - 11.00 pagi. Amanah Tugas Pensyarah (ATP) sebelum ini dikenali sebagai Amanah Tugas Akademik (ATA), ia merujuk kepada beban akademik yang dibebankan kepada para pensyarah untuk mengajar mahasiswanya. Sila tune radio anda ke frekuensi UFM untuk mendapat keterangan lebih lanjut.

Program temubual berkenaan boleh diikuti secara langsung menerusi Frekuensi 93.6 (Sekitar Lembah Kelang Sahaja) dan juga menerusi Internet di laman sesawang www.ufm.uitm.edu.my/ .

Bagi para pendengar yang ingin mengemukakan soalan atau memberikan pendapat, ianya boleh disalurkan melalui panggilan telefon di talian 03-55443687 dan juga menerusi laman Facebook iaitu www.facebook.com/pages/UFM-Radio/69950746934.

Menerusi temubual berkenaan diharapkan akan dapat memberikan input-input terkini dan menjawab persoalan berkaitan dengan ATP.

Monday, March 5, 2012

Dalai Lama Qoute

In today’s materialistic world there is a risk of people becoming slaves to money, as though they were simply cogs in a huge money-making machine. This does nothing for human dignity, freedom, and genuine well-being. Wealth should serve humanity, and not the other way around.

Pertemuan Sahabat Lama Dalam Wajah Baru

Pada hari ini saya berkesempatan bertemu seorang sahabat lama yang saya kenali pada tahun 1986. Beliau adalah anak melayu pertama yang pernah menjawat jawatan sebagai Director Regional Communication South East Asia & Pacific syarikat gergasi telekomunikasi dunia iaitu Nokia. Beliau meletak jawatan sebagai pengarah komunikasi syarikat Nokia kerana berhasrat memulakan perniagaan sendiri dalam bidang telekomunikasi. Kalau Tony Fernandez, terkenal sebagai usahawan yang membangunkan syarikat penerbangan Air Asia berkonsepkan penerbangan murah yang bermottokan "semua orang boleh terbang".

Sahabat saya ini pula bercita-cita untuk menjadi usahawan telekomunikasi berasaskan 'VoIP' yang menyediakan perkhidmatan panggilan telefon murah ke seluruh dunia melalui handphone dan talian tetap berkonsepkan 'satu kadar untuk satu dunia'. Pada hari ini perkhidmatan panggilan murah ke seluruh dunia sebegini popular di US, UK dan Eropah. Difahamkan produk VoIP sahabat saya ini lebih murah daripada yang ditawarkan oleh Skype dan ia seumpana JAJAH tapi ia lebih baik daripada itu. Produk beliau boleh berfungsi untuk semua smartphone seperti Blackberry, iPhone, Nokia, Samsung dan sebagainya. Difahamkan beliau akan melancarkan produk beliau ini dalam masa terdekat.

Saya berdoa semoga beliau berjaya dalam bidang keusahawanan dan saya hanya tumpang gembira jika beliau berjaya dalam mengharungi dunia perniagaan yang liku-likunya sentiasa berduri dan penuh ranjau. Semoga beliau sekali lagi membuat rekod dunia menjadi anak melayu pertama menyediakan perkhidmatan panggilan telefon murah dan diterima diseluruh dunia.


Sejarah Tanah Melayu

Dalam perjalanan menelusuri alam cyber mencari maklumat sejarah Tanah Melayu di United Kingdom, saya bertemu dengan sabri homepage di url http://www.sabrizain.org/ , setelah melaksanakan explorasi homepage beliau, saya terpesona dengan bahan ilmiah catatan sejarah melayu pada homepage beliau.

Sila layari http://www.sabrizain.org/malaya/library/index.htm untuk merasai dan menikmati sendiri bahan lama minuskrip usang yang beliau miliki.

Renungkanlah!

Rabiulawal selamat berjalan
Rabiulakhir merapat pengkalan
Menurut giliran purnama sebulan
Perginya tak balik wahai taulan

Apa yang balik hanyalah nama
Genap setahun kembali menjelma
Zatnya tak dapat dipandang roma
Menurut tahunnya pergi bersama.

Tahun yang pergi tak pernah balik
Menurut bilangan terus bergolek
Bekasnya tinggal hodoh dan molek
Di situlah iktibar siasah dan tilik.

Demikian perjalanan umurnya dunia
Begitu juga umur manusia
Siapa tak ingat kurang selia
Luput masa dalam sia-sia.

Lima waktu malam dan siang
Saralah hidup kerjakan sembahyang
Dirikan agama empunya tiang
Supaya hidup tidaklah bergoyang

Sembahyang itu tiang agama
Roh dan jasad berkerjasama
Mengadap hadrat Tuhan yang azima
Mengaku hamba tidak percuma.

Berdiri teguh tunduk kepala
Berpeluk tubuh kiblat dihala
Memuji Tuhan Subhanahu wa Taala
Mohon pertolongan segala perkara

Mohon pertunjuk jalan yang benar
Jalan nikmat terang bersinar
Bukannya jalan sesat melanar
Ataupun jalan derhaka yang mungkar.

Membongkok rukuk membesarkan Tuhan
Memohon rahmat dengan kasihan
Berharapkan ampun segala kesalahan
Dunia akhirat lepas kesusahan.

Sujud melekap dahi ke tanah
Merendahkan diri lemah dan punah
Kepada Tuhan berharapkan ihsanah
Dunia akhirat terlepaslah laknah.

Duduk tahiyat kaki berlipat
Naik saksi putus makrifat
MengEsakan Tuhan tidak bertempat
Membenarkan Muhammad rasulnya tepat.

Demikianlah sembahyang pun kelebihan
Caranya hamba membesarkan Tuhan
Merendahkan diri sebenar-benar kehambaan
Lemah dan daif setiap keadaan.

Tinggalkan sembahyang tidaklah harus
Dosanya lebih datang menjirus
Mengaku Islam tidaklah lurus
Hina daripada anjing yang kurus.

Tiap-tiap manusia ada sembahyangnya
Yahudi Nasrani sembahyang caranya
Hatta Majusi sembahyang berhalanya
Yang tidak sembahyang? Sendiri bertanya!!

Perhimpunan Penjawat Awam Bersama Y.A.B Perdana Menteri

Saya menerima email daripada Kesatuan Kakitangan Umum UiTM memaklumkan akan diadakan pertemuan perdana di antara Perdana Menteri dan semua penjawat awam seluruh negara sebagaimana maklumat dibawah :-

Tarikh : 8 Mac 2012 (Khamis)
Masa : 8.00 pagi
Tempat : Dewan Perdana, PICC, Putrajaya.

Dalam perjumaan ini difahamkan Y.A.B Perdana Menteri akan membuat pengumuman penting berkaitan SBPA. Mungkin ada 'durian runtuh' untuk semua penjawat awam? sama-sama kita tunggu pengumuman penting tersebut pada 8 Mac 2012.

Perjuangan Kita : Melayu atau Malayan oleh Dr. Burhanuddin Helmi

Dasar dan Tujuan Perjuangan.

Tiap-tiap sesuatu perjuangan itu mesti ada anggar dasar dan tujuannya yang teguh dan nyata didasarkan di atas hak dan keadilan. Misalnya perjuangan agama seperti Islam jika kita simpulkan dasarnya ialah Tauhid Al-Khalik dan tujuannya keselamatan dunia dan akhirat. Perjuangan kebangsaan dasarnya ibu pertiwi (watannatus- nasci) dan tujuannya kemerdekaan penuh bagi anak dan ibu pertiwi (bangsa dan nusa) dalam erti kebebasan dan kemerdekaan.

Perjuangan kebangsaan Melayu dasarnya seluruh ibu pertiwinya dan tujuannya kebebasan dan kemederkaan penuh bangsa dan nusanya. Tiap-tiap perjuangan itu mesti ada rancangan yang teratur tetap dan nyata. Seperti rancangan permulaan, menengah dan kesudahan. Mana-mana perjuangan yang tak terang dasar, tujuan dan rancangannya bukan sahaja akan mengelirukan pengikutnya malah mudah sekali dikelirukan orang-orang sehingga gagal dan menjadi tunggangan kepentingan orang lain.

Perjuangan Melayu ragu-ragu sekarang.

Saya telah berulang-ulang menerangkan dan membentangkan perjuangan kebangsaan Melayu yang sebenar dan perjuangan Malayan. Tetapi kerana permintaan yang bertalu-talu dan memandangkan ada golongan bangsa kita yang ragu-ragu keliru dan bingung dimain dan dilambung-lambung oleh gelora pergolakkan politik Tenggara Asia – faham Timur dan Barat – lebih-lebih lagi gelora darurat di tanah air kita yang berlaku sekarang.

Tawarikh dunia menunjukkan berulang-ulang bahawa kekalahan besar bagi sesuatu bangsa itu saban kali berlaku ialah oleh kecuaian, kelemahan dan ketewasan dalam kaum itu sendiri lebih dahulu dikalahkan oleh musuh. Kerana keadaan perjuangan kebangsaan kita sesama kita maklum maka saya perlukan mengulang-ulangnya lagi.

Untuk menolakkan keraguan dan kekeliruan dan memperingatkan supaya perjuangan kebangsaan melayu yang telah diperjuangkan selama ini yang dipusakai turun menurun telah pun memakan penderitaan dan pengorbanan yang tak sedikit jangan hendaknya terpesong dan terkandas atau tenaga perjuangan kebangsaan Melayu (National Forces) yang telah diperjuangkan selama ini bertukar menjadi tenaga perjuangan dan kepentingan orang lain (bukan Melayu).

Hal ini menunaikan terjadi jika tidak lekas disedari atau disedarkan lagi yang mana akibatnya sangat-sangat buruk yang akan dikutuk oleh anak cucu bangsa Melayu di belakang hari. Perjuangan politik kebangsaan Melayu yang sehabis-habis kencang dalam sejarahnya di zaman yang akhir ini ialah dimulakan sesudah Perang Dunia Kedua.

Dengan berlakunya pembubaran dan sekatan badan pergerakan Melayu yang progressif dan tinggal gerakan kanan Melayu yang telah bertelingkah dan timbul pula rancangan Jawatankuasa Perhubungan Kaum (CLC) maka panaslah soal perjuangan Melayu atau Malayankah. Bangsa Melayu tertanya-tanya ke mana mereka dipimpin!

Kita boleh ringkaskan sahaja kesimpulan perjuangan kebangsaan Melayu itu pada pesan Laksamana Hang Tuah “Tak Melayu hilang di dunia” tegasnya mengawal dan memelihara wujud, keturunan, nama kehormatan, kedaulatan dan keagungan Melayu jangan lenyap dan hilang malah timbul, kembang megah dan cemerlang di muka dunia setaraf dengan bangsa-bangsa lain yang hidup dan mulia.

Perjuangan kebangsaan Melayu bukan diundur ke belakang ke zaman keagungan yang lampau atau mara ke hadapan supaya terbabas menjadi malayan yang diperjuangkan oleh orang dagang atau muslihat dagang tetapi perjuangan kebangsaan Melayu mestinya berdiri tegak dan bulat mempertahan dan memelihara hak dan keadilan turun menurun bangsa dan nusa Melayu.

Datang Portugis menjajah tanah air kita datuk nenek kita terus mempertahankan Melayu seperti kata Hang Tuah itu. Datang penjajahan Belanda demikian jua sikap yang diteruskan oleh datuk nenek kita. Datang Inggeris kita dapati semua treaty-treaty diperbuat dengan Raja-raja Melayu tidak ada sama sekali dengan Malayan.

Hal ini amat nyata dan terang Melayu ber-treaty dengan Inggeris dan Inggeris berjanji melindungi negeri-negeri Melayu. Melayu tetap menghormati janji dan menghormati orang-orang dagang daripada apa bangsa jua. Melayu tetap berdiri dan berpegang “Malaya hak Melayu” bukan Malaya hak Malayan, orang Melayu belum pernah menyebut-nyebut apa lagi memperjuangkan cogan yang akhir ini. Sebelum Perang Dunia Kedua tidak pernah orang Melayu memanggilkan dirinya Malayan atau menamakan kelab, perkumpulan, persekutuan, persatuan atau sebagainya dengan nama Malayan tetapi semuanya memakaikan nama Melayu atau Inggeris Malay seperti persatuan Melayu, kesatuan Melayu, persidangan agung Melayu, kongres Melayu seluruh Malaya, Brunei dan Sarawak.

Hinggakan setelah Perang Dunia Kedua timbul pergerakan Melayu yang berterus-terang dan progresif itupun memakaikan nama Parti Kebangsaan Melayu. Dan kemudian timbul lagi Kebangsaan Melayu Bersatu. Tegasnya diri sifat berseorang-seorang, berkelab, ber-association, berorganisasi berparti maka bangsa Melayu semua memakaikan nama Melayu atau Inggerisnya Malay sebagaimana bangsa asing itu berkelab, berkumpulan, berpersatuan memakai dan merupakan bangsanya (Nationality) maka demikian jua bangsa Melayu memakai dan merupakan bangsanya iaitu puak dan nasionalitinya maka bukanlah nama Melayu itu merupakan puak sahaja (Community) atau race tetapi sebenarnya merupakan bangsa (Nationality) atau hasrat kebangsaan Melayu (Malay Nation). Ingatlah riwayat Melayu menentang Malayan Union.

Perjuangan Malayan.

Bila dan bagaimana timbulnya Malayan dan perjuangannya itu bukanlah soal baharu tetapi semenjak nama Semenanjung Tanah Melayu ini ditukar namanya Malaya. Maka yang bersifat dan bernisbah kepada Malaya disebut Malayan seperti India jadi Indian – Amerika jadi American – Indonesia jadi Indonesian dan sebagainya.

Menurut maknanya atau terjemah yang telah dipakai dari mula-mula memakaikan perkataan Malayan itu bererti Melayu sahaja tetapi perkara dan kebenaran mesti diingati sebagaimana yang telah diterangkan orang atau bangsa Melayu tak pernah memakaikan Malayan itu Melayu kerana bangsa Melayu bertetap berbangga dan bermegah dengan sebutan dan nama Melayu atau Malay.

Walaupun menurut istilahnya dahulu Melayu yang mesti memakaikan sebutan Malayan itu bukan orang lain sebagaimana yang terpakai pada ketentuan MCS itu. Siasah pintu terbuka Inggeris berjalan terus – buruh-buruh dari berbagai jenis dibawa masuk. Modal luar dimasukkan ke Malaya. Pasar dan pekan-pekan dipenuhi oleh orang dagang. Orang Melayu terdesak ke kampung-kampung maka sekolah-sekolah dan peluang ekonomi terbuka dengan luasnya kepada orang-orang dagang itu maka lapangan ekonomi dan pelajaran orang daganglah yang mendapat peluang yang baik dan berkedudukan yang mewah.

Manakala kebangunan rasa kebangsaan berkobar-kobar di negeri asal orang dagang itu seperti Indian dan China maka perasaan politik itu terbabit dan terbawalah ke Malaya ini sesudah mereka dapat kedudukan yang baik dalam ekonomi dan pelajaran mereka menuntut pula dalam hak berpolitik.

Hak berpolitik hanya ada pada bumiputera sahaja di mana-mana jua dalam dunia ini maka mereka tidak boleh dan memakaikan nama melayu malah orang memandang rendah pula kepada bangsa Melayu. Maka sebagaimana bangsa Inggeris dapat memakaikan panggilan Malayan pada jawatan sedang orang Melayu pun tak ambil berat pada sebutan Malayan masa itu maka mereka ambil peluang menggunakan nama Malayan itu.

Orang yang menamakan dirinya Malayan itu bolehlah dibahagikan (1) Golongan yang betul putih hati hendak berwatankan Malaya (2) Golongan mencari dua belah kepentingan (3) Golongan terikut-ikut. Dengan bertambah besar dan luasnya ladang-ladang dan lombong-lombong di Malaya dan pecahnya perang China-Jepun dahulu bertambah banyaklah orang Cina dan India datang ke Malaya ini.

Dalam masa pendudukan Jepun dan setelah Perang Dunia Kedua perjuangan Malayan itu bertambah-tambah besar hingga merupakan satu faktor yang tiada dapat diasingkan dari soal Malaya sehingga kerajaan British membawakan Perlembagaan Malayan Union. Mana janji dan apa perlindungan British.

Treaty Michael dan datangnya perlembagaan Malayan Union sangat mengacau akan perasaan bangsa Melayu. Walaupun demikian golongan kebangsaan Melayu yang progresif. Berani menyambut suatu Malayan Union dengan syarat bersetuju dan selaras kandungan perlembagaan dengan perjuangan dan hasrat cita-cita Kebangsaan Melayu.

Begitu pun hingga hari ini soal yang di atas itu masih belum bangsa Melayu dapat jawapan yang jua sehingga sesudah berjalan perlembagaan Presiden. Kedudukan ekonomi dan pelajaran orang yang bukan Melayu telah mengatasi Melayu sekarang kedudukan politik pula dilapangkan.

Menyatukan Dua Cita-cita

Angkatan Kebangsaan Melayu Muda setelah menghalusi dan insaf pada duduk perkara yang sebenar dalam cita-cita kebangsaan Melayu dan perjuangan Malayan menampak dan menjelaskan bahawa rancangan Presiden tak dapat menjamin dan menegakkan keamanan dan kemakmuran Malaya.

Perkara yang mesti disedari oleh orang Malayan ialah Malaya hak Melayu. Malaya tuan rumahnya Melayu. Malayan hendak serumah dengan Melayu – Melayukah mesti melaburkan perjuangan kebangsaannya ke dalam kebangsaan Malayan atau Malayan melabur ke dalam kebangsaan Melayu?

Pada hal Melayu sedar mereka lah yang terbanyak bilangan dihitung panjang daripada Malayan yang tulen ataupun yang setengah tiang. Soal ini ada orang memandang sentimen tetapi sebenarnya tidak kerana perpecahan kebangsaan Melayu cuma di antara nun dan ku tetapi di dalam perjuangan Melayu masih banyak pancarobanya lagi. Dan lagi atas nama bangsa Melayu atau perjuangan Melayu hingga makalah ini ditulis belum lagi ada membuat sesuatu ikrar atau persetiaan baharu menukar kebangsaan Melayunya kepada kebangsaan Malayan.

Tetapi kerumitan dan kesulitan yang besar dalam soal kebangsaan ini jalannya telah dapat dilorong dan diatasi oleh 10 anggaran dasar putera Malayan dan Melayu telah merupakan bersatu padu dan menghormati anggaran dasar yang sepuluh itu di bawah pimpinan kebangsaan Melayu yang tulen dan bulat bukan kebangsaan Melayu dipimpin oleh Malayan. Maka cita-cita dan gerakan kebangsaan Melayu yang tulen dan waras itu dituduh pula dengan tuduhan yang tiada waras maka jadilah Malaya tidak waras hingga hari ini.

Terlambat dan Salah Tiru

Pergerakan kebangsaan Melayu yang besar menyedari pentingnya perhubungan dan pertalian dengan British tetapi hak dan keadilan kebangsaan Melayu hendaklah dibuktikan menurut semangat treaty-treaty yang lalu tenaga kebangsaan Melayu yang tulen adalah tenaga yang kuat dan perkasa dapat dipergunakan untuk kepentingan mempertahan dan mengawal muslihat bersama yang hak dan adil.

Cadangan jawatankuasa di antara bangsa-bangsa (CLC) itu telah pun ditegur dan dibangkang oleh bangsa Melayu yang sedar - di setengah tempat dan bahagian membayangkan seperti beruang sayangkan tuan. Kapak naik pemidang. Mencapak perjuangan kebangsaan Melayu. Penganjur mengekor maka bagaimanakah perubahan nasib mereka yang dicita-cita. Sementelahan pula di dalam golongan pemimpin Melayu yang dahulunya menyokong (CLC) itu telah menunjuk dan menyuarakan tak setujunya yang boleh ditinjau mungkin menjarak dan membawa pertelingkahan di antara kaum-kaum hingga dalam satu-satu kaum itu sendiri maka bagaimanakah diharap sokongan rancangan atau cadangan yang bertentangan dengan rasa pusaka dan hasrat perjuangan kebangsaan Melayu yang tulen yang ingin aman dan damai serta kukuh berpegang kepada adat istiadat dan kebudayaannya.

Meniru Malaya jadi Malayan membandingkan Amerika – American. Indonesia – Indonesian itu cara (CLC) Terang-terang sudah ketewasan kedudukan dan hak Melayu bila dihalusi daripada dua segi perjuangan Melayu dan Malayan. Malaya dan Malayan pada orang Melayu serupa seperti kedudukan Theodor Land East Indies (Hindia Timur Belanda (N.E.I) di Indonesia dahulu sedang Indonesia dan Indonesian gerakan nasionalis yang mutlak dari umbi-umbinya maka Malaya Melayu itulah gerakan kebangsaan mutlak dan tuan rumah yang mutlak.

(Sumber - Majalah Qalam Bilangan 3 - Oktober 1950 )

Sunday, March 4, 2012

Tanda-Tanda Seorang Muslim Yang Mukhlis

Mukhlis, artinya orang yang ikhlas. Seorang dengan kualitas mukhlis adalah orang yang hatinya bersih dari keinginan memperoleh pujian. Semua perbuatannya, perkataannya, pemberiannya, penolakannya, perkataannya, diamnya, ibadahnya dan seterusnya, semata-mata dilakukan hanya untuk Allah SWT. Oleh karena itu baginya pujian orang tidak membuatnya berbangga hati, dan kekecewaan serta caci maki orang tidak membuatnya surut dari amal kebajikan. Dari deretan predikat kualitas yang dicontohkan Nabi dengan urutan Muslim, Mu'min, 'Alim (orang terpelajar), Amil (yang beramal) dan Mukhlis, maka selain mukhlis, mereka masih berpeluang mengalami kesia-siaan (halka).

Untuk m3ng3tahui seterusnya sila akses ke http://hariswanindra.blogspot.com)